Septuagesima, Friday Evening

Prayers before the Office
Open, O Lord, my mouth to bless thy holy Name; cleanse also my heart from all vain, evil, and wandering thoughts; enlighten my understanding and kindle my affections; that I may worthily, attentively, and devoutly say this Office, and so be meet to be heard before the presence of thy divine Majesty. Through Christ our Lord. Amen.

O Lord, in union with that divine intention wherewith thou, whilst here on earth, didst render praises unto God, I desire to offer this my Office of prayer unto thee.

OUR Father, which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, As we forgive them that trespass against us; And lead us not into temptation, But deliver us from the evil one. Amen.

Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.


V. O God, make speed to save me.
R. O Lord, make haste to help me.
V. Glory be to the Father, and to the Son, and to the Holy Ghost;
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
All: Prise be to thee, O Lord, King of eternal glory.

The Psalter

Day 1 : Day 2 : Day 3 : Day 4 : Day 5 : Day 6 : Day 7 : Day 8 : Day 9 : Day 10 : Day 11 : Day 12 : Day 13 : Day 14 : Day 15 : Day 16 : Day 17 : Day 18 : Day 19 : Day 20 : Day 21 : Day 22 : Day 23 : Day 24 : Day 25 : Day 26 : Day 27 : Day 28 : Day 29 : Day 30

¶ After each Psalm or portion of Psalm shall be said.

GLORY be to the Father, and to the Son, * and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

First Lesson: Amos 4:4 – End
Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord God. And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the Lord. And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered. So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the Lord. I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the Lord. I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the Lord. I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord. Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel. For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The Lord, The God of hosts, is his name.

Hymn

Maker of men, from heaven, thy throne,
Who orderest all things, God alone;
By whose decree the teeming earth
To reptile and to beast gave birth.

The mighty forms that fill the land,
Instinct with life at thy command,
Are given subdued to human-kind
For service in their rank assigned.

Therefore subdue in us today
Fierce passions which would else have sway,
Or mingle with the heart’s intent,
And with our actions thus, be blent.

In heaven thine endless joys bestow,
But grant thy gifts of grace below;
From chains of strife our souls release,
Bind fast the gentle banks of peace.

Almighty Father, hear our cry
Through Jesus Christ our Lord most high,
Who with the Holy Ghost and thee
Doth live and reign eternally.

V. Lord, let my prayer be set forth.
R. In thy sight as the incense.

Magnificat. St. Luke 1:46-55

Antiphon: So the last shall be first, and the first last: for many are called, but few are chosen.

  1. My soul doth magnify the Lord, * and my spirit hath rejoiced in God my Saviour.
  2. For he hath regarded * the lowliness of his handmaiden.
  3. For behold, from henceforth * all generations shall call me blessed.
  4. For he that is mighty hath magnified me; * and holy is his Name.
  5. And his mercy is on them that fear him * throughout all generations.
  6. He hath showed strength with his arm; * he hath scattered the proud in the imagination of their hearts.
  7. He hath put down the mighty from their seat, * and hath exalted the humble and meek;.
  8. He hath filled the hungry with good things; * and the rich he hath sent empty away.
  9. He remembering his mercy hath holpen his servant Israel; * as he promised to our forefathers, Abraham and his seed, for ever.

Glory be.

Antiphon: So the last shall be first, and the first last: for many are called, but few are chosen.

Second Lesson: Galatians 3:1 – 9
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham.

Nunc dimittis. St. Luke 2:29-32

Antiphon: Save us, O Lord, while waking and guard us while sleeping, that awake we may watch with Christ, and asleep we may rest in peace.

  1. LORD, now lettest thou thy servant depart in peace, * according to thy word.
  2. For mine eyes have seen * thy salvation,
  3. Which thou hast prepared * before the face of all people;
  4. To be a light to lighten the Gentiles, * and to be the glory of thy people Israel.

Glory be.

Antiphon: Save us, O Lord, while waking and guard us while sleeping, that awake we may watch with Christ, and asleep we may rest in peace.

A reading from the works of St Jerome
Concerning virgins, says the Apostle, I have no commandment of the Lord. And why? Because he too was a virgin – not by compulsion but of his own free will. Nor should we pay any attention to those who pretend that Paul had a wife. When he discusses continence and recommends perpetual chastity, he says: For I wish that all were as I myself am; and later: But I say to the unmarried and to the widows: It is good for them to remain single as I do. And in another passage: Do we not have the right to be accompanied by a sister as a wife just like the rest of the Apostles? Why, therefore, does he not have a commandment of the Lord concerning virginity? Because that which is not taken by force but is voluntary has more value. Because if virginity had been commanded, marriage would seem to have been forbidden. And it would have been very hard to impose what is against nature and to require of mankind the life of angels, and in a certain manner to condemn the plan of creation.

Under the Old Law there was a different conception of happiness. Blessed is he who has seed in Sion and a family in Jerusalem, and cursed is the barren who did not bear children. And: Your children shall be like olive plants, around your table. But now the saying is: Do not think that you are a dry tree; you have an eternal place for sons and daughters in the heavens. Now the poor are blessed, and Lazarus is preferred to the rich in his purple. Now he that is weak is the stronger. The world used to be empty and – to say nothing of those who were types – the only blessing was that of children. But as the crop gradually increased, a reaper was sent in. Elijah was a virgin, Elisha was a virgin, many sons of the Prophets were virgins. To Jeremiah it is said: You shall not take a wife. Having been sanctified in the womb, he was for bidden to take a wife as the time of the captivity drew near.

The Apostle says the same thing in other words: I think, therefore, that this is good for the present necessity, that it is good for a person to remain as he is. What necessity is this that takes away the joys of marriage? It is the shortening of the time: It remains that they also who have wives be as if they had none. Nebuchadnezzar is near: The lion is come up out of his den. What end is to be served by my marrying a wife who will become the slave of a most haughty King? Or children, of whom the Prophet says, bewailing them: The tongue of the sucking child has stuck to the roof of his mouth for thirst; the little ones have asked for bread, and there was none to break it unto them. So then, as we have said, this virtue of continence used to be found solely in men, and Eve continuously bore children in sorrow. But after a virgin conceived in the womb and bore for us a Son upon whose shoulders is the government, God the mighty, the Father of the world to come, the curse has been abrogated. Death came through Eve, life through Mary. And therefore a richer gift of virginity has flowed upon women, because it began with a woman. Immediately after the Son of God set foot on earth, he established a new house hold for himself, so that he who was adored by angels in heaven might have angels also on earth.

St Jerome, Letter 22, 20.2-21.7; ACW 33 (1963) tr. Mierow & Lawler.

¶ Then follows,

The Apostles’ Creed.
I Believe in God the Father Almighty, Maker of heaven and earth:
And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead: He ascended into heaven, And sitteth on the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost: The holy Catholic Church; The Communion of Saints: The Forgiveness of sins: The Resurrection of the body: And the Life everlasting. Amen.

V. The Lord be with you (or O Lord, Hear my prayer.)
R. And with thy spirit. (or And let my cry come unto Thee.)

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

OUR Father, which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, As we forgive them that trespass against us; And lead us not into temptation, But deliver us from the evil one. Amen.

V. O Lord, shew thy mercy upon us.
R. And grant us thy salvation.
V. O Lord, save our governours.
R. And mercifully hear us when we call upon thee.
V. Endue thy Ministers with righteousness.
R. And make thy chosen people joyful.
V. O Lord, save thy people.
R. And bless thine inheritance.
V. Give peace in our time, O Lord.
R. Because there is none other that fighteth for us, but only thou, O God.
V. O God, make clean our hearts within us.
R. And take not thy Holy Spirit from us.

Collect:
O LORD, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.

A Collect for Peace.
O GOD, from whom all holy desires, all good counsels, and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen

A Collect for Aid against Perils.
LIGHTEN our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

The Commemoration of the Mother of God and All Saints

¶ Said on Sundays and Ferias throughout the year except Lent and Eastertide, unless otherwise noted.

Antiphon. May the blessed Mother of God, Mary the Virgin, and all the Saints, intercede for us with the same Lord our God.

V. The Lord hath chosen to himself them that are godly.
R. When they call upon the Lord he will hear them.
Let us pray.

Defend us, O Lord, we beseech thee, from all dangers both of body and soul : and at the intercession of the blessed and glorious Theotokos and Ever-Virgin Mary, of blessed Joseph, of thy holy Apostles Peter and Paul, [of blessed N. the patron of this parish or my patron,] and of all thy Saints, grant us thy saving health and peace ; that being defended from all adversities and all false doctrines, thy Church may serve thee in freedom and quietness. Through the same Jesus Christ, thy Son our Lord: who liveth and reigneth with thee and the Holy Ghost ever one God, world without end. Amen.

V. The Lord be with you (or O Lord, Hear my prayer.)
R. And with thy spirit. (or And let my cry come unto Thee.)
V. Let us bless the Lord (alleluia, alleluia).
R. Thanks be to God (alleluia, alleluia).
V. May the souls of the faithful departed, through the mercy of God, rest in peace.
R. Amen.

¶ When the Litany or Mass is to be said, the following prayers are omitted, save only the Grace and the Final Antiphon.

A General Thanksgiving.
ALMIGHTY God, Father of all mercies, we thine unworthy servants do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us and to all men; [particularly to those who desire now to offer up their praises and thanksgivings for thy late mercies vouchsafed unto them.] We bless thee for our creation, preservation, and all the blessings of this life; but above all for thine inestimable love in the redemption of the world by our Lord Jesus Christ, for the means of grace, and for the hope of glory. And we beseech thee, give us that due sense of all thy mercies, that our hearts may be unfeignedly thankful, and that we shew forth thy praise, not only with our lips, but in our lives; by giving up ourselves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom with thee and the Holy Ghost be all honour and glory, world without end.

A Prayer for The President of the United States, and all in Civil Authority.
Almighty God, whose kingdom is everlasting and power infinite; Have mercy upon this whole land; and so rule the hearts of thy servants THE PRESIDENT OF THE UNITED STATES, The Governor of this State, and all others in authority, that they, knowing whose ministers they are, may above all things seek thy honour and glory; and that we and all the People, duly considering whose authority they bear, may faithfully and obediently honour them, according to thy blessed Word and ordinance; through Jesus Christ our Lord, who with thee and the Holy Ghost liveth and reigneth ever, one God, world without end. Amen.

A Prayer for the Clergy and People.
ALMIGHTY and everlasting God, who alone workest great marvels: Send down upon our Bishops and other clergy, and all Congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.

The Grace
The grace of Our Lord, Jesus Christ, the Love of God the Father and the Communion of the Holy Ghost be with us all, evermore.  Amen.

¶ Here shall be added the Final Antiphon of the Virgin Mary according to season.

After the Purification, that is, from Compline of February 2nd, whether the Feast of the Purification be transferred or not, through Compline of Wednesday in Holy Week: Ave, Regina cælorum