Septuagesima, Saturday Evening

I Vespers of Sunday

Prayers before the Office
Open, O Lord, my mouth to bless thy holy Name; cleanse also my heart from all vain, evil, and wandering thoughts; enlighten my understanding and kindle my affections; that I may worthily, attentively, and devoutly say this Office, and so be meet to be heard before the presence of thy divine Majesty. Through Christ our Lord. Amen.

O Lord, in union with that divine intention wherewith thou, whilst here on earth, didst render praises unto God, I desire to offer this my Office of prayer unto thee.

OUR Father, which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, As we forgive them that trespass against us; And lead us not into temptation, But deliver us from the evil one. Amen.

Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.


V. O God, make speed to save me.
R. O Lord, make haste to help me.
V. Glory be to the Father, and to the Son, and to the Holy Ghost;
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
All: Praise be to thee, O Lord, King of eternal glory.

The Psalter
Day 1 : Day 2 : Day 3 : Day 4 : Day 5 : Day 6 : Day 7 : Day 8 : Day 9 : Day 10 : Day 11 : Day 12 : Day 13 : Day 14 : Day 15 : Day 16 : Day 17 : Day 18 : Day 19 : Day 20 : Day 21 : Day 22 : Day 23 : Day 24 : Day 25 : Day 26 : Day 27 : Day 28 : Day 29 : Day 30

¶ After each Psalm or portion of Psalm shall be said.

GLORY be to the Father, and to the Son, * and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

First Lesson: Amos 5:1 – 13
Hear ye this word which I take up against you, even a lamentation, O house of Israel. The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up. For thus saith the Lord God; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel. For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live: But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought. Seek the Lord, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel. Ye who turn judgment to wormwood, and leave off righteousness in the earth, Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress. They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly. Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right. Therefore the prudent shall keep silence in that time; for it is an evil time.

Hymn

O Trinity of blessed light,
O Unity of princely might,
The fiery sun now goes his way,
Shed thou within our hearts thy ray.

To thee our morning song of praise,
To thee our evening prayer we raise;
Thy glory suppliant we adore,
For ever and for evermore.

All laud to God the Father be;
All praise, eternal Son, to thee;
All glory, as is ever meet,
To God the Holy Paraclete. Amen.

V. Let our evening prayer come up before thee, O Lord.
R. And let thy mercy come down upon us.

Canticle: Magnificat. St. Luke 1:46-55

Antiphon: The Lord said unto Noah: The end of all flesh is come before me: make thee an ark of gopher wood, that therein the seed of all flesh may be saved.

  1. My soul doth magnify the Lord, * and my spirit hath rejoiced in God my Saviour.
  2. For he hath regarded * the lowliness of his handmaiden.
  3. For behold, from henceforth * all generations shall call me blessed.
  4. For he that is mighty hath magnified me; * and holy is his Name.
  5. And his mercy is on them that fear him * throughout all generations.
  6. He hath showed strength with his arm; * he hath scattered the proud in the imagination of their hearts.
  7. He hath put down the mighty from their seat, * and hath exalted the humble and meek;.
  8. He hath filled the hungry with good things; * and the rich he hath sent empty away.
  9. He remembering his mercy hath holpen his servant Israel; * as he promised to our forefathers, Abraham and his seed, for ever.

Glory be.

Antiphon: The Lord said unto Noah: The end of all flesh is come before me: make thee an ark of gopher wood, that therein the seed of all flesh may be saved.

Second Lesson: Galatians 3:10 – 18
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Canticle: Nunc dimittis. St. Luke 2:29-32

Antiphon: Save us, O Lord, while waking and guard us while sleeping, that awake we may watch with Christ, and asleep we may rest in peace.

  1. LORD, now lettest thou thy servant depart in peace, * according to thy word.
  2. For mine eyes have seen * thy salvation,
  3. Which thou hast prepared * before the face of all people;
  4. To be a light to lighten the Gentiles, * and to be the glory of thy people Israel.

Glory be.

Antiphon: Save us, O Lord, while waking and guard us while sleeping, that awake we may watch with Christ, and asleep we may rest in peace.

A reading from the works of St. Ambrose the Bishop
We read that the Lord was angry. However, God did bear in mind (that is, he knew) that man was hard put to remain sinless, placed, as he was, in flesh on earth ; for earth is the home of temptations, and the flesh is the enticement of corruption. Yet man had a reasonable soul, and his soul had power to control his body ; and, being so made, he nevertheless struggled but little to keep himself from falling into that from whence he would not desire to return. God’s thoughts are not as man’s thoughts ; in him there is no such thing as change of mind, no such thing as to be angry and then cool down again. Therefore, anything said concerning God’s anger is to be understood as setting forth the grievous nature of our sins, whereby we have (so to speak) merited the divine wrath. For iniquity had grown to such a degree that God, who by his nature cannot be moved by anger, or hatred, or any passion whatsoever, is represented as provoked to anger.

And God threatened that he would destroy man. He said : I will destroy man, whom I have created, from the face of the earth ; both man and beast, and the creeping things, and the fowls of the air. Wherein had the brute beasts offended? They had been created for man’s use ; and, when man was destroyed it followed that they must share the same fate because they were no longer of any use. And there is a higher reason : Man is a living soul, capable of reason. For man may be described as an animal, alive whilst subject to death, and endowed with reason. When therefore the highest is gone, why should the lower branches remain? How can the worth of any creature remain if virtue itself (the basis of well-being) be lost?

But in condemnation of the rest of men, and to manifest the goodness of God, it is written that Noah found grace in the eyes of the Lord. From these words we learn that the sin of others doth not cast its shadow on the righteous man, since Noah himself is preserved, to be the ancestor of the whole human race. He is praised, not because he was of a noble race, but because he was a just man and perfect. For the lineage of the upright man is to be traced in the pedigree of virtue which doth come forth from him. Even as blood maketh the lineage of man, so doth virtue form the lineage of souls. As the kindreds of men are made great by the grandeur of their lineage, so is the honour of souls made manifest by the grandeur of their virtues.

Take from the Roman Breviary for the Day.

¶ Then follows,

The Apostles’ Creed.
I Believe in God the Father Almighty, Maker of heaven and earth:
And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead: He ascended into heaven, And sitteth on the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost: The holy Catholic Church; The Communion of Saints: The Forgiveness of sins: The Resurrection of the body: And the Life everlasting. Amen.

V. The Lord be with you (or O Lord, Hear my prayer.)
R. And with thy spirit. (or And let my cry come unto Thee.)

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

OUR Father, which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, As we forgive them that trespass against us; And lead us not into temptation, But deliver us from the evil one. Amen.

V. O Lord, shew thy mercy upon us.
R. And grant us thy salvation.
V. O Lord, save our governours.
R. And mercifully hear us when we call upon thee.
V. Endue thy Ministers with righteousness.
R. And make thy chosen people joyful.
V. O Lord, save thy people.
R. And bless thine inheritance.
V. Give peace in our time, O Lord.
R. Because there is none other that fighteth for us, but only thou, O God.
V. O God, make clean our hearts within us.
R. And take not thy Holy Spirit from us.

Collect:
O LORD God, who seest that we put not our trust in anything that we do: mercifully grant that by thy power, we may be defended against all adversity. Through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.

A Collect for Peace.
O GOD, from whom all holy desires, all good counsels, and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen

A Collect for Aid against Perils.
LIGHTEN our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

The Commemoration of the Mother of God and All Saints

¶ Said on Sundays and Ferias throughout the year except Lent and Eastertide, unless otherwise noted.

Antiphon. May the blessed Mother of God, Mary the Virgin, and all the Saints, intercede for us with the same Lord our God.

V. The Lord hath chosen to himself them that are godly.
R. When they call upon the Lord he will hear them.
Let us pray.

Defend us, O Lord, we beseech thee, from all dangers both of body and soul : and at the intercession of the blessed and glorious Theotokos and Ever-Virgin Mary, of blessed Joseph, of thy holy Apostles Peter and Paul, [of blessed N. the patron of this parish or my patron,] and of all thy Saints, grant us thy saving health and peace ; that being defended from all adversities and all false doctrines, thy Church may serve thee in freedom and quietness. Through the same Jesus Christ, thy Son our Lord: who liveth and reigneth with thee and the Holy Ghost ever one God, world without end. Amen.

V. The Lord be with you (or O Lord, Hear my prayer.)
R. And with thy spirit. (or And let my cry come unto Thee.)
V. Let us bless the Lord (alleluia, alleluia).
R. Thanks be to God (alleluia, alleluia).
V. May the souls of the faithful departed, through the mercy of God, rest in peace.
R. Amen.

¶ When the Litany or Mass is to be said, the following prayers are omitted, save only the Grace and the Final Antiphon.

A General Thanksgiving.
ALMIGHTY God, Father of all mercies, we thine unworthy servants do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us and to all men; [particularly to those who desire now to offer up their praises and thanksgivings for thy late mercies vouchsafed unto them.] We bless thee for our creation, preservation, and all the blessings of this life; but above all for thine inestimable love in the redemption of the world by our Lord Jesus Christ, for the means of grace, and for the hope of glory. And we beseech thee, give us that due sense of all thy mercies, that our hearts may be unfeignedly thankful, and that we shew forth thy praise, not only with our lips, but in our lives; by giving up ourselves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom with thee and the Holy Ghost be all honour and glory, world without end.

A Prayer for The President of the United States, and all in Civil Authority.
Almighty God, whose kingdom is everlasting and power infinite; Have mercy upon this whole land; and so rule the hearts of thy servants THE PRESIDENT OF THE UNITED STATES, The Governor of this State, and all others in authority, that they, knowing whose ministers they are, may above all things seek thy honour and glory; and that we and all the People, duly considering whose authority they bear, may faithfully and obediently honour them, according to thy blessed Word and ordinance; through Jesus Christ our Lord, who with thee and the Holy Ghost liveth and reigneth ever, one God, world without end. Amen.

A Prayer for the Clergy and People.
ALMIGHTY and everlasting God, who alone workest great marvels: Send down upon our Bishops and other clergy, and all Congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.

The Grace
The grace of Our Lord, Jesus Christ, the Love of God the Father and the Communion of the Holy Ghost be with us all, evermore.  Amen.

¶ Here shall be added the Final Antiphon of the Virgin Mary according to season.

After the Purification, that is, from Compline of February 2nd, whether the Feast of the Purification be transferred or not, through Compline of Wednesday in Holy Week: Ave, Regina cælorum