Septuagesima, Tuesday Evening

Prayers before the Office
Open, O Lord, my mouth to bless thy holy Name; cleanse also my heart from all vain, evil, and wandering thoughts; enlighten my understanding and kindle my affections; that I may worthily, attentively, and devoutly say this Office, and so be meet to be heard before the presence of thy divine Majesty. Through Christ our Lord. Amen.

O Lord, in union with that divine intention wherewith thou, whilst here on earth, didst render praises unto God, I desire to offer this my Office of prayer unto thee.

OUR Father, which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, As we forgive them that trespass against us; And lead us not into temptation, But deliver us from the evil one. Amen.

Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.


V. O God, make speed to save me.
R. O Lord, make haste to help me.
V. Glory be to the Father, and to the Son, and to the Holy Ghost;
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
All: Praise be to thee, O Lord, King of eternal glory.

The Psalter

Day 1 : Day 2 : Day 3 : Day 4 : Day 5 : Day 6 : Day 7 : Day 8 : Day 9 : Day 10 : Day 11 : Day 12 : Day 13 : Day 14 : Day 15 : Day 16 : Day 17 : Day 18 : Day 19 : Day 20 : Day 21 : Day 22 : Day 23 : Day 24 : Day 25 : Day 26 : Day 27 : Day 28 : Day 29 : Day 30

¶ After each Psalm or portion of Psalm shall be said.

GLORY be to the Father, and to the Son, * and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

First Lesson: Amos 1:1 – 5, 13 – 2:3
The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
And he said, The Lord will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither. Thus saith the Lord; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron: But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad. I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the Lord. Thus saith the Lord; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border: But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind: And their king shall go into captivity, he and his princes together, saith the Lord. Thus saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime: But I will send a fire upon Moab, and it shall devour the palaces of Kirioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet: And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the Lord.

Hymn

Earth’s mighty Maker, whose command
Rais’d from the sea, the solid land;
And drove each bill’wy heap away,
And bade the earth stand firm for aye.

That so the soil might herbage yield,
And blossoms fair to deck the field,
And golden fruit and harvest bear,
And pleasant food for man prepare.

Our spirit’s rankling wounds efface
With dewy freshness of thy grace:
That grief may cleanse each deed of ill,
And o’er each lust may triumph still.

Let ev’ry soul thy law obey
And keep from ev’ry evil way:
Rejoice each promis’d good to win,
And flee from ev’ry mortal sin.

Almighty Father, hear our cry
Through Jesus Christ our Lord most high,
Who with the Holy Ghost and thee
Doth live and reign eternally. Amen.

V. Lord, let my prayer be set forth.
R. In thy sight as the incense.

Canticle: Magnificat. St. Luke 1:46-55

Antiphon: But the householder said: Friend I do thee no wrong; did not thou agree with me for a penny? Take that thine is, and go thy way.

  1. My soul doth magnify the Lord, * and my spirit hath rejoiced in God my Saviour.
  2. For he hath regarded * the lowliness of his handmaiden.
  3. For behold, from henceforth * all generations shall call me blessed.
  4. For he that is mighty hath magnified me; * and holy is his Name.
  5. And his mercy is on them that fear him * throughout all generations.
  6. He hath showed strength with his arm; * he hath scattered the proud in the imagination of their hearts.
  7. He hath put down the mighty from their seat, * and hath exalted the humble and meek;.
  8. He hath filled the hungry with good things; * and the rich he hath sent empty away.
  9. He remembering his mercy hath holpen his servant Israel; * as he promised to our forefathers, Abraham and his seed, for ever.

Glory be.

Antiphon: But the householder said: Friend I do thee no wrong; did not thou agree with me for a penny? Take that thine is, and go thy way.

Second Lesson: Galatians 1:11 – End
But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. But when it pleased God, who separated me from my mother’s womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles saw I none, save James the Lord’s brother. Now the things which I write unto you, behold, before God, I lie not. Afterwards I came into the regions of Syria and Cilicia; And was unknown by face unto the churches of Judaea which were in Christ: But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me.

Canticle: Nunc dimittis. St. Luke 2:29-32

Antiphon: Save us, O Lord, while waking and guard us while sleeping, that awake we may watch with Christ, and asleep we may rest in peace.

  1. LORD, now lettest thou thy servant depart in peace, * according to thy word.
  2. For mine eyes have seen * thy salvation,
  3. Which thou hast prepared * before the face of all people;
  4. To be a light to lighten the Gentiles, * and to be the glory of thy people Israel.

Glory be.

Antiphon: Save us, O Lord, while waking and guard us while sleeping, that awake we may watch with Christ, and asleep we may rest in peace.

A reading from the works of St John Cassian
Our Lord and Saviour instructed us thoroughly in the virtue of patience and mildness when he gave us this formula for gospel perfec tion: If anyone strikes you on your right cheek, offer him the other as well. In doing this he did not want us to follow it by mere lip service but to remove completely the dregs of wrath from the inmost depths of the soul. Thus, if your outer right cheek has received a blow, the inner man should also humbly offer his right cheek to be struck, suffer ing along with the outer man. The inner man therefore submits its own body to the injustice of the striker, so that he may not be disturbed even silently within himself at the blow dealt to the outer man.

Thus we shall conquer the attacker’s rage with our mildness, and thus we shall also fulfil the apostolic words: Do not be overcome by evil, but overcome evil with good. This can by no means be fulfilled by those who utter words of mildness and humility in a proud spirit. They not only do not calm the fiery rage that has been conceived; on the con trary, they cause it to flare up more in their own mind than in that of their enraged brother. Yet, even if in some way they could remain gentle and calm, they would never receive any fruits of righteousness thereby because they are claiming the glory of patience for themselves by way of their neighbour’s loss. Thus they are very far indeed from that apostolic love which does not seek what is its own but rather what belongs to others. For it does not want riches in such a way as to make a profit for itself at its neighbour’s expense, nor does it desire to acquire anything to someone else’s impoverishment.

It should certainly be known that, as a rule, he who submits his own will to his brother’s will acts a stronger part than he who is more obstinate in defending and holding on to his own opinions. For the former, in putting up with and tolerating his neighbour, obtains the status of one who is healthy and strong; whereas the latter has the status of one who is somehow weak and sickly, who must be so flattered and coaxed that even essential things must be changed for the sake of his calm and peace. In this, to be sure, the strong man should not believe that his perfection is at all diminished, although by giving in he has somewhat mitigated his intended strictness. On the contrary he should realise that he has gained much more by his tolerance and patience. For the apostolic precept has it: You who are strong should bear with the infirmities of the weak, and: Bear one another’s burdens, and so you will fulfil the Law of Christ. For one weak man never puts up with another weak person, nor will someone who is sick be able to endure or heal someone else who is ailing in the same way. Rather, it is he who is himself not subject to infirmity who bestows healing on the infirm. Rightly is it said to him: Physician, heal yourself.

St John Cassian, Conference 16.22-23; ACW 57 (1997) tr. Ramesy.

¶ Then follows,

The Apostles’ Creed.
I Believe in God the Father Almighty, Maker of heaven and earth:
And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead: He ascended into heaven, And sitteth on the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost: The holy Catholic Church; The Communion of Saints: The Forgiveness of sins: The Resurrection of the body: And the Life everlasting. Amen.

V. The Lord be with you (or O Lord, Hear my prayer.)
R. And with thy spirit. (or And let my cry come unto Thee.)

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

OUR Father, which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, As we forgive them that trespass against us; And lead us not into temptation, But deliver us from the evil one. Amen.

V. O Lord, shew thy mercy upon us.
R. And grant us thy salvation.
V. O Lord, save our governours.
R. And mercifully hear us when we call upon thee.
V. Endue thy Ministers with righteousness.
R. And make thy chosen people joyful.
V. O Lord, save thy people.
R. And bless thine inheritance.
V. Give peace in our time, O Lord.
R. Because there is none other that fighteth for us, but only thou, O God.
V. O God, make clean our hearts within us.
R. And take not thy Holy Spirit from us.

Collect:
O LORD, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.

A Collect for Peace.
O GOD, from whom all holy desires, all good counsels, and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen

A Collect for Aid against Perils.
LIGHTEN our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

The Commemoration of the Mother of God and All Saints

¶ Said on Sundays and Ferias throughout the year except Lent and Eastertide, unless otherwise noted.

Antiphon. May the blessed Mother of God, Mary the Virgin, and all the Saints, intercede for us with the same Lord our God.

V. The Lord hath chosen to himself them that are godly.
R. When they call upon the Lord he will hear them.
Let us pray.

Defend us, O Lord, we beseech thee, from all dangers both of body and soul : and at the intercession of the blessed and glorious Theotokos and Ever-Virgin Mary, of blessed Joseph, of thy holy Apostles Peter and Paul, [of blessed N. the patron of this parish or my patron,] and of all thy Saints, grant us thy saving health and peace ; that being defended from all adversities and all false doctrines, thy Church may serve thee in freedom and quietness. Through the same Jesus Christ, thy Son our Lord: who liveth and reigneth with thee and the Holy Ghost ever one God, world without end. Amen.

V. The Lord be with you (or O Lord, Hear my prayer.)
R. And with thy spirit. (or And let my cry come unto Thee.)
V. Let us bless the Lord (alleluia, alleluia).
R. Thanks be to God (alleluia, alleluia).
V. May the souls of the faithful departed, through the mercy of God, rest in peace.
R. Amen.

¶ When the Litany or Mass is to be said, the following prayers are omitted, save only the Grace and the Final Antiphon.

A General Thanksgiving.
ALMIGHTY God, Father of all mercies, we thine unworthy servants do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us and to all men; [particularly to those who desire now to offer up their praises and thanksgivings for thy late mercies vouchsafed unto them.] We bless thee for our creation, preservation, and all the blessings of this life; but above all for thine inestimable love in the redemption of the world by our Lord Jesus Christ, for the means of grace, and for the hope of glory. And we beseech thee, give us that due sense of all thy mercies, that our hearts may be unfeignedly thankful, and that we shew forth thy praise, not only with our lips, but in our lives; by giving up ourselves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom with thee and the Holy Ghost be all honour and glory, world without end.

A Prayer for The President of the United States, and all in Civil Authority.
Almighty God, whose kingdom is everlasting and power infinite; Have mercy upon this whole land; and so rule the hearts of thy servants THE PRESIDENT OF THE UNITED STATES, The Governor of this State, and all others in authority, that they, knowing whose ministers they are, may above all things seek thy honour and glory; and that we and all the People, duly considering whose authority they bear, may faithfully and obediently honour them, according to thy blessed Word and ordinance; through Jesus Christ our Lord, who with thee and the Holy Ghost liveth and reigneth ever, one God, world without end. Amen.

A Prayer for the Clergy and People.
ALMIGHTY and everlasting God, who alone workest great marvels: Send down upon our Bishops and other clergy, and all Congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.

The Grace
The grace of Our Lord, Jesus Christ, the Love of God the Father and the Communion of the Holy Ghost be with us all, evermore.  Amen.

¶ Here shall be added the Final Antiphon of the Virgin Mary according to season.

After the Purification, that is, from Compline of February 2nd, whether the Feast of the Purification be transferred or not, through Compline of Wednesday in Holy Week: Ave, Regina cælorum